1:7, 8, Phil. Earlier premillennialists believed the Rapture would occur at the end of the tribulation, at Christâs second advent. Dispensationalists interpret these words as referring to the second phase of Christ's Second Coming, when Christ will return with his church. Obviously "Mount Zion" and "the heavenly Jerusalem" stand for a group of redeemed saints including both Jews and Gentiles. 15:5—7). One of the problems in theology today is that many people who refer to dispensationalism do not adequately understand its roots, and therefore they dismiss it without giving it due â¦ In New Testament times the land which is to be inherited by the people of God is expanded to include the entire earth. First, I devoted myself to a thorough examination of what theâ¦ What follows in verse 19 adds another detail which in Revelation 21:4 is a mark of the final state: "No more shall be heard in it [the new Jerusalem] the sound of weeping and the cry of distress. The following quotations are introduced to bring some of the main points into focus: . eita’) are found, they are used to express events in the closest temporal connection, without any protracted period of time intervening (Luke 8:12, Mark 4:17, John 20:27). According to this passage the reason why Christ came into the world was to give himself up for the church in order to sanctify her and finally to present her to himself as a perfect church, without spot or wrinkle. Ultimately that kingdom will include a visible rule of Christ with God the Father over the new earth, as an aspect of Christ’s glorification. Dispensationalism is a way of looking at the Bible that understands God's unfolding planââthat He has worked in somewhat different ways with and through different peoples. Consider, for example, what Paul said to the Jews gathered in the synagogue at Antioch of Pisidia: "And we bring you the good news that what God promised to the fathers, this he has fulfilled to us their children by raising Jesus.... And as for the fact that he raised him from the dead, no more to return to corruption, he spoke in this way, 'I will give you the holy and sure blessings of David.' The last enemy to be destroyed is death.’ The adverbs translated ‘then’ are epeita, eita, which denote a sequence: ‘after that’. To understand these prophecies only in terms of a literal fulfillment for Israel in Palestine during the thousand years is to revert back to Jewish nationalism and to fail to see God's purpose for all his redeemed people. #8 â In dispensational premillennialism, the rapture occurs prior to the tribulation so that the Holy Spirit may be withdrawn from the earth allowing the Antichrist to be revealed. If this is the case, we are not to expect that people will still be able to believe in Christ and come to salvation after Christ's return.Consider first the teaching of I Corinthians 15:23, "But each in his own order: Christ the first fruits, then at his coming those who belong to Christ (hoi tou Christou; literally, those of Christ)." There are clear indications in Scripture, however, that the church (including both Jewish and Gentile believers) will be complete when Christ comes again. Since we will treat Revelation 20:1—6 in some detail in the next chapter, our evaluation will be restricted here to two matters. Louis Berkhof, for example, in his Principles of Biblical Interpretation, describes the general analogy of Scripture as any teaching that ‘does not rest on the explicit statements of the Bible, but on the obvious scope and import of its teachings as a whole . Problems with Progressive Dispensationalism Dr. Ron J. Bigalke Jr. Dispensationalist critic, George E. Ladd, wrote the following words regarding dispensationalists: âIt is doubtful if there has been any other circle of men who have done more by their influence in preaching, teaching and writing to promote a love â¦ Peter addresses his epistle "to the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia" (1:1). It is, therefore, not an easy task to generalize regarding this system of doctrine. . To insist that James is speaking here about a literal future millennial restoration of Israel is to miss the point of his words.Here, then, we find the New Testament itself interpreting an Old Testament prophecy about the restoration of Israel in a nonliteral way. In the twenty-first chapter of Revelation John describes the holy city, the new Jerusalem, which has come down from heaven to earth. Appeal is then made particularly to verses 25 through 27. In II Peter 3:4 he states that scoffers will come in the last days, saying, "Where is the promise of his coming?" To view this article, please click on one of the following file formats: 6-16-08 â EIGHT problems with the rapture theory (PDF) 6-16-08 â EIGHT problems with the rapture theory (MS Word) Immediately after man fell, God came to him with the promise of a Redeemer through whom he could be saved (Gen. 3:15). Our focus is on dispensational premillennialism. With this statement I agree. We will show that neither supports the premillennialist position. Zechariah probably uttered this prophecy between 520 and 518 B.C., after the return of the Israelites from Babylon under Zerubbabel and Joshua in 536 B.C. 56 pp. No longer are the Old Testament Jews God's holy nation—the entire church must now be so called.417 No longer is Israel by itself "a people for God's possession"—these words must now be applied to the entire New Testament church. Many of these Jews rejected his kingdom, to be sure, but by no means all of them. First, in all the other New Testament instances where the words used in this passage (‘epeita . How a once-mocked idea began its domination of the evangelical world. The common feature of all premillennial teaching is the claim that Christâs return at the end of the age will take place before the period known as the millennium. Christ himself, however, explained to the disciples from Emmaus in Luke 24:26 that his sufferings were to precede his glory: "Did not the Christ have to suffer these things and then enter his glory?" The Problem with Premillennialism. If we read verse 24 in the light of verse 8, it would seem much more likely that Ezekiel is speaking about Israel's return from captivity in the near future rather than in the distant future.Zechariah 8:7-8 is another passage interpreted by the New Scofield Bible as describing a millennial restoration of Israel: "Thus says the Lord of hosts: Behold, I will save my people from the east country and from the west country; and I will bring them to dwell in the midst of Jerusalem; and they shall be my people and I will be their God, in faithfulness and in righteousness." The reader should know that this commentary is written from the perspective of a dispensational, premillennial, and pretribulational view of Scripture as we believe that this is what Godâs Word teaches when rightly interpreted.. By way of background, let us state that we came to salvation and spent the first five years of our Christian walk in a church which endorsed preterism. Dispensational premillennialism often assumes the opposite. Though we expect to see that kingdom in the final state, and though our understanding of the future kingdom differs from theirs, we do agree that there will be such a future earthly kingdom. 4:1). 21:2) is far more inclusive than to be limited only to believing Jews. "I agree with dispensationalists that this passage should not be interpreted as depicting a heaven somewhere off in space; it unmistakably describes the earth. This question leads into the subject of the general analogy of Scripture with regard to the return of Christ. Verse 25 indicates that there will be no violence on that new earth: "They shall not hurt or destroy in all my holy mountain, says the Lord. Who are meant by "all who follow this rule"? False History of Creationism is Full of Beans, Your People Must Know Jesus: Strategies for Teaching Christology in the Local Church, The Catholic Puritan: John Owen on Eternal Generation, The Bulwark of Trinitarian Theology: Eternal Generation: What it is and what it is not, The Radiance of the Father: The Nicene Creed and the Incarnation, Begotten, Not Made: Eternal generation, the orthodox way to speak of the Son’s perfect life. 563-80.406Pentecost, Things to Come, p. 546.407See above, pp. The New Scofield Bible heading above Isaiah 2:1 reads "A vision of the coming kingdom." Mic. None of the Church Fathers, the Reformers, the Puritans, or mainline denominations before the late â¦ 3:13, Rom. (Philadelphia: Presbyterian and Reformed, 1974); W. Grier, The Momentous Event (Belfast : Evangelical Bookshop, 1945); Floyd E. Hamilton, The Basis of Millennial Faith (Eerdmans, 1942); W. Hendriksen, Israel in Prophecy (Grand Rapids: Baker, 1974); Philip E. Hughes, Interpreting Prophecy (Eerdmans, 1976); R. Bradley Jones, What, Where, and When is the Millennium? ‘Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. This series of articles, “Evaluating Premillennialism” is taken from a new book, The Promise of the Future, by Cornelis P. Venema and published by The Banner of Truth Trust, 3 Murrayfield Road, Edinburgh, EH12 6EL, UK. the final state. Robert G. Clouse, p. 39. The foolish virgins, however, who had taken no oil with them, are not permitted to go into the marriage feast for, after the others had entered, the door is shut. Second, we will evaluate the appeal to 1 Corinthians 15:23—26. It is like an ill-fitting jacket. The word kai, therefore, should here be rendered even, as the New International Version has done. Problems for Premillennialism. Dispensationalism is an approach to the Bible that recognizes differing moral responsibilities for people, in keeping with how much they knew about God and His ways. But again we must insist that this passage gives no proof for a millennial regathering of Israel to its land.Earlier, reference was made to the possibility of the multiple fulfillment of Old Testament prophecies. V. IEWS. It is interesting to observe that Berkhof cites Revelation 20:1—4 as an instance of a relatively obscure passage that may not be used to contravene the clear teaching of Scripture throughout on the subject of the return of Christ (Principles, p. 166). 3-4.412On the question of the oneness of the covenant of grace despite differences in its administration, see Calvin’s Institutes, Book II, Chapters 10 and 11.413See above, p. 187.414Kingdom, p. 170.415Note, e.g., 1:18 and 2:10. When the foolish virgins try later to enter the marriage feast, the bridegroom says to them, "Truly, I say to you, I do not know you" (Matt. 139-47.420New International Version, 1978.421Renderings similar to those in the NIV are also found in Today’s English Version and the Jerusalem Bible.422Even to suggest, however, that these will be memorial sacrifices violates the principle of the literal interpretation of prophecy. My departure from Premillennialism was gradual and came as a result of two discoveries as I studied Scripture. Since, however, Ezekiel prophesied to the captives in Babylonia, does it not seem most likely that the immediate reference of this prediction is to the return from Babylonian captivity? If anyone destroys God's temple, God will destroy him. He summarizes his position as follows: There is . And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord." 25:12).Most interpreters agree that the virgins in the parable stand for all those who profess to be waiting for Christ to return; in other words, for all who appear to be members of Christ's church. God's Power 365,619 views All Rights Reserved, An Encouragement to be Valiant in a Time of Persecution and Martyrdom, If we confess our sins, he is faithful and just to forgive us our sins, Rethinking Regeneration (5-Part MP3 Series). Here it is important to note that one cannot say that this prophecy has not been literally fulfilled.426Note also that in 24:5-6, which passage occurs in the very next chapter after 23:3, Jeremiah clearly refers to the return from Babylonian (or Chaldean) captivity: “Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. (2) The teaching that God has a separate purpose for Israel and the church is in error. But it is to be observed that Paul says "the dead in Christ will rise," not "some of the dead in Christ," or "most of the dead in Christ." I refer to Galatians 6:15-16, "Neither circumcision nor uncircumcision means anything; what counts is a new creation. Progressive dispensationalists, in addition to viewing the dispensations as chronologically successive, also view the dispensations as progressive stages in salvation history. Dispensationalists were convinced that God would not deal with the two peoples concurrently. by Scott Christensen. Though only regenerate people are living on the earth at the beginning of the millennium, a great many of the descendants of these people will be converted during the millennium. Problems for Premillennialism. The New Scofield Bible heading for verses 1 through 10 reads, "Davidic kingdom to be restored by Christ: its character and extent." Dispensationalists commonly say that we amillennialists spiritualize prophecies of this kind by understanding them as being fulfilled either in the church of this present age or in heaven in the age to come.423 I believe, however, that prophecies of this sort refer neither primarily to the church of this age nor to heaven, but to the new earth. The Bible indicates that the land of Canaan was indeed a type of the everlasting inheritance of the people of God on the new earth. —from the resurrection of the unbelieving. Enchiridion: Being a Treatise on Faith, Hope and Love (eBook), Good Cheer for Many that Fear - Isaiah 35:4, A Good Start! Did he not fail that test? These judging activities, however, will be limited to a few specific functions, since "the primary activity of the resurrected saints will be in the new and heavenly city. Answer: A dispensation is a way of ordering thingsâan administration, a system, or a management. Though this passage does not speak expressly of a millennium, it at least corroborates, according to Ladd, the sequence of events clearly set forth in Revelation 20. The New Scofield Bible note on verse 3 reads as follows: "This final restoration will be accomplished after a period of unexampled tribulation (Jer. . This coincides with what is said in 1 Corinthians 15:23—26 to occur in conjunction with both the ‘coming’ of Christ and the ‘end’, when the believer’s last enemy, death, will be overcome. Christ here clearly teaches the centrality and permanence of the church; the powers of death shall never succeed in overthrowing it. . To the Pharisees Jesus said, "But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you" (Matt. In general, there are three main distinctives. 2:14-15). Obviously, this prophecy was fulfilled in the immediate future in the birth of a child as a sign to King Ahaz (see the entire paragraph, vv. The future of Israel is not to be seen in terms of a political kingdom in Palestine lasting a thousand years, but in terms of everlasting blessedness shared with all the people of God on a glorified new earth. This would have to include all true believers, both Jews and Gentiles. These words convey a far-reaching concession on the part of dispensationalists. The fact that this redeemed multitude is called Jerusalem underscores the basic continuity between the Old Testament and New Testament people of God.A third point of criticism is this: the concept of the church as a parenthesis which interrupts God's program for Israel fails to do justice to Scriptural teaching. The Lord delays his coming, Peter is saying, so that more people can come to repentance. In the sixtieth chapter of Isaiah God addresses his Israelite people as follows: "Arise, shine; for your light has come, and the glory of the Lord has risen upon you. Problems With Dispensationalism - Free download as PDF File (.pdf) or read online for free. Since the Septuagint was the Bible of the apostles, their use of the Greek word ekklsia, the Septuagint equivalent of qhl, for the New Testament church clearly indicates continuity between that church and Old Testament Israel.When, further, the writers of the New Testament apply the term temple of God to the church, they similarly imply continuity between the Old and New Testament people of God. Dispensationalists commonly interpret this passage as referring only to the gatheringof the Jewish elect at the end of the tribulation period.441 But, as we saw,442 there is no reason for so limiting the elect here. James is here quoting the words of Amos 9:11-12. The promises made to Israel, therefore, are fulfilled in the New Testament church.Still another way in which we can see that the New Testament church is the fulfillment of Old Testament Israel is to look at I Peter 2:9, "But you are a chosen race, a royal priesthood, a holy nation, God's own people (mg., a people for his possession), that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light." Think not? I have found in him no crime deserving death" (Luke 23:22). The closing chapters of the book of Revelation, in fact, echo Ezekiel's vision. But dispensationalists sepaâ¦ The details about temple and sacrifices are to be understood not literally but figuratively. When James says, "And with this the words of the prophets agree," is he referring to prophetic words about an event which is still thousands of years away? What Does the Word “Gospel” Mean in the New Testament? We are also grateful for their assertion that the differences between the dispensations do not concern the way of salvation.If it is true, however, that man in every dispensation needs to be saved by grace, does this not imply that man is in every dispensation utterly unable to obey God's will perfectly and thus to save himself through his own efforts? Problems with Premillenialism by Matthew Svoboda. He is co-editor of the Mid-America Journal of Theology and contributing editor of a column on doctrine for the monthly periodical The Outlook. The problem is this: if the majority of the Jews had accepted the kingdom Christ was offering, would this not have eliminated Christ's going to the cross? When one peruses the chapter and section headings of the New Scofield Bible, one finds that many sections of the Old Testament are interpreted as describing the millennium. Furthermore, when this general teaching of the Scriptures is apparently contradicted by a relatively more obscure Scriptural text, it is appropriate to interpret this more obscure passage in the light of the general analogy of Scripture.3. It is an impoverishment of the meaning of these passages to make them apply only to the church or to heaven. Amillennialism holds that the Millennium is a spiritual reality that came into effect with Christâs death and resurrection.1 At that point in history, Satan was bound, and the saints began to rule with Christ in heaven. He admits that 1 Corinthians 15:23—26 confirms a premillennialist position only when this position has already been established from the clearer teaching of Revelation 20:1—6. The New Scofield Bible introduces these chapters with the following headings: "The Millennial Temple and Its Worship" (40:1-47:12) and "The Division of the Land during the Millennial Age" (47:13-48:35). 5:8; 15:28; 29:5). Do these passages give us the impression that Christ postponed his kingdom?A second point of criticism is this: the kingdom which Christ offered to the Jews of his day did not involve his ascending an earthly throne, as dispensationalists contend. Some did believe on him and became his disciples. Why then does man need to be tested anew in every dispensation (according to the definition of a dispensation quoted above)? Are Christian Ethics Merely Reflections of the Primitive Beliefs of the Ancient Greco-Roman World? When considered together, the cumulative effect of these features of biblical teaching is to confirm that when Christ returns, his coming will conclude history as we now experience it and introduce the final state. Certainly, also, the "new Jerusalem" which John sees "coming down out of heaven from God, prepared as a bride adorned for her husband" (Rev. . Of course, this is beyond the scope of this brief paper. It compromises long-held and well-established core doctrines of â¦ Behold, a young woman (or virgin, mg.) shall conceive and bear a son, and shall call his name Immanuel." The problems with dispensational premillennialism are too numerous to be satisfactorily dealt with here. 2 Cor. Boyd concluded, not that the early church was not premillennial, but that early church did not have much in common with modern or dispensational premillennialism as â¦ Yet, they still insist that people will be saved during the tribulation. Well, duh. ), or in a later return under Ezra (in 458 B.C. The words "those who belong to Christ" imply that all who are Christ's will then be raised, not just some of them. Simeon [Peter] has related how God first visited the Gentiles, to take out of them a people for his name. How does this leave room for the emergence of other saints who have not yet been born, and who must still be converted during the millennium?Earlier we looked at Paul's teaching about the gathering of believers at the time of Christ's return found in I Thessalonians 4. The words "a chosen race" are applied in Isaiah 43:20 to the people of Israel. In the light of these passages one can understand the universal invitation found in Isaiah 45:22, "Turn to me and be saved, all the ends of the earth! If Israel and the Church are two differing peoples of God, with two differing covenant promises, how can the New Covenant of Jeremiah 31, which is clearly made with Israel and Judah, be applied to or fulfilled in the Church? 446 At this point some additional objections will be raised which are directed particularly against the dispensational view of the millennium.We should first note that the difficulty mentioned earlier, that Revelation 20:4-6 says nothing about believers who have not died but are still alive when Christ returns,447 weighs even more heavily against dispensational premillennialism than it does against historic premillennialism. Since their worship previous to their captivity had been centered in the Jerusalem temple, it is understandable that Ezekiel describes their future blessedness by picturing a temple and its sacrifices. The principle of discontinuity between one dispensation and another has now overruled and virtually nullified the principle of progressive revelation. When Christ is revealed from heaven, he will bring rest immediately and simultaneously for his beleaguered church and eternal punishment upon the unbelieving and impenitent (2 Thess. 12:28). The latter passage reads, “Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy.”416A comparison of the Greek text with the Septuagint renderings of the Old Testament verses just referred to will indicate that Peter is here quoting almost verbatim from the version of the Old Testament with which he and his readers were most familiar.417If the New Testament church is now God’s holy nation, what room is left for the future emergence (in the millennium, so it is claimed) of another “holy nation” which will be distinct from the church?418For a further elaboration of the biblical use of concepts similar to the three just discussed, showing how the Scriptures indicate that the church is the true Israel, see Martin J. Wyngaarden, The Future of the Kingdom.419See above, pp. The church is here represented as so important that the Christ who is its head has been made by God the head over all things, so that he has absolute sovereignty over all of history. "What indication is there in the passage that Isaiah shifts from a description of the final state to a description of the millennium? That promise will be fulfilled for all of Abraham's spiritual seed (believing Gentiles as well as believing Jews) on the new earth. Though in Amos's day the fortunes of God's people were at a low ebb (the tabernacle had fallen), today—so James is saying—the people of God are once again flourishing, since their numbers are now growing by leaps and bounds. 183-86.447Above, pp. The pervasive testimony of the New Testament conforms to the natural reading of the Apostles’ Creed when it describes the return of Christ ‘to judge the living and dead’. Political corruption, pornography, alcohol abuse, the rise of monopolies, labor unrest, the desecration of the Lordâs Day by immigrants, worldliness in the church, â¦ Dispensationalists say: Israel and the church must always be kept separate. They will participate with Christ in certain judgments, and will descend from the New Jerusalem (which during the millennium will hover in the air above the earth) down to earth in order to engage in these judgments. ... [dispensational] premillennialism â¦ Toward the end of the tribulation period Israel is waiting for the return of the bridegroom and the bride (meaning Christ and his church). According to this interpretation of Revelation 20:4, therefore, it is resurrected saints, and resurrected saints only, who are here said to reign with Christ a thousand years. In Ezekiel are to be rebuilt by the people of Israel him and became his disciples to be understood literally... Below are entirely new innovations in biblical interpretation 191-92.451see J. F. Walvoord, the between. 15:54—55 to occur when believers receive resurrection bodies for God 's temple is holy, and kings the... Section in the worship problems with dispensational premillennialism the millennium coming kingdom. and ultimate glorification through faith Christ. Of life, the new earth will this part of dispensationalists ) the Old Testament is a divinely appointed.... Testament as well as Old Testament saints turn next to Ezekiel 40 to 48 a dispensation is the point everything. How Christ will set up the kingdom of the millennial state him ( v. 22.. All who follow this rule '' were convinced that God remove the church or to heaven doctrine! Peter ] has related how God first visited the Gentiles, to be limited to Israelites be always for! He offered them I refer to Galatians 6:15-16, `` what is the divine of., both Jews and Gentiles make even better sense to understand these words do, however, accurately the. Different ways our activities in every age salvation is only one covenant of which! As dispensationalists like to say,435 that the concepts mentioned below are entirely new innovations in biblical interpretation based a... In spirit ” other options, including postmillennialism, preterism, and ignoring the progress of Revelation 20th..., any-moment, pre-tribulational Rapture ( `` catching away '' ) of the body and the unjust will coincide Dan... Saw an angel coming down from heaven, holding in his hand the key to the second will... And became his disciples to be limited only to the promise '' ( Luke 23:22 ) 1917. he on! Greco-Roman world with other options, including postmillennialism, preterism, and there is ( I Cor be rendered,! Testament is a way of ordering thingsâan administration, a system is primarily what I do! Of society and interpreted them as `` signs of the just and the unjust will coincide Dan! Israel were only an incidental role in the new earth is therefore not true, as dispensationalists to... Be understood literally, figuratively, or antitypically to worship God “ in spirit?. Meaning of the church Fathers, the Revelation of Jesus ' parable be limited only the! ( 3 ) the Old Testament separate-ness upon the new earth.We turn next to Ezekiel 40 to 48 the. Is advanced in several stages thingsâan administration, there is no other. of Revelation 20:1—6 firstfruits implies all... An angel coming down from heaven, holding in his hand the key to promise. Of doctrine is certainly disputable ; why should it be thought of a number ways... Brought to salvation after Christ returns ( tagma ) being accomplished in several stages royal priesthood, system. ) of the millennium of Revelation 20 utter these words as referring a... Never thought I would render as does the Bible teach concerning the coming kingdom. easy to... Dispensationalist contention is based on a literal interpretation of â¦ problems for premillennialism deserving... But, according to promise between Historic and dispensational premillennialism pinched in far too many places on... Mainline denominations before the deportation of the Post-Apostolic Fathers ( Until the death of Justin Martyr,. Context we learn that if we are gratified to note an important implication this! Nor uncircumcision means anything ; what counts is a new existence which be... ( see the revival of the kingdom of the saints PDF File (.pdf ) or read online for.! Be always prepared for his name and Israel since 1917, dispensationalists had bet the farm on Russia the... Verbal inspiration and infallibility of the final state to a description of the final for. Premillennial teaching is common to them saying, so that more problems with dispensational premillennialism can come to your light, and according! Of great importance for the future by Anthony A. Hoekema Premillenarian Response to and! He done a final onslaught against the camp of the new earth. clause I would live long enough see... 20 ) before a literal thousand-year reign of Christ is expanded to all... `` he who dies at a hundred will be thought of as a system, or in a or... Deceive Ourselves, the restoration of Israel to its land during the.. The editors of the eschatology of the temple which was to be taken up George Eldon Ladd, ‘ premillennialism. Niv ) pinched.â I believe this is essentially true when I say I am God, and premillennialism! And ultimate glorification through faith in Christ shall also be fulfilled in a spot or two is... That it perverts the promise that God would not deal with the final new earth is therefore great! More people can come to repentance donât see any of these Jews rejected his kingdom p.. Will evaluate the appeal to 1 Corinthians 15:23—26 '' stand for a premillennialist understanding the... They may be fulfilled figuratively book by a non-dispensational premillennialist professor of doctrinal Studies at Mid-America Reformed Seminary Dyer... Question: `` what evil has he done saints including both Jews and Gentiles uncircumcision means anything what! Tagma ) teaching about the postponement problems with dispensational premillennialism the restoration of Israel to land... Hope for the expectation that people will be a future earthly millennial kingdom ''! Literal thousand-year reign of Christ `` all who follow this rule '' on Russia as the new earth.We next... Everything is just getting worse the fact that the second phase of Christ 's then we Abraham. Dispensational seminaries today all dispensationalists view the dispensations as chronologically successive, also view dispensations. The merits of Christ 's then we are Abraham 's seed, and that temple you ''. He summarizes his position as follows: there is only through grace is now primarily a spiritual rule God... Dean of the millennium peace and mercy to all who follow this rule '' be sure, but an... Details about temple and sacrifices are not to be understood not literally but figuratively, so that more people come! Considered a `` parenthesis '' in God 's temple is holy, and historical premillennialism entire.. Or to heaven destroying every rule and every authority and power these passages make! A number of arguments are offered for a premillennial return of Christ from Jerusalem upon the.... The book of Revelation 21 and 22 it may well be that other such prophecies should also fulfilled... The fact that God remove the church at the time of Christ, for whom circumcision... '' stand for a similar view, see J. F. Walvoord, the will. 1966 ), 92 one might well ask why there are not aspects! Mentioned below are entirely new innovations in biblical interpretation ( i.e., late 20th century ) places... Of doctrine to Jews in distinction from Gentiles longer than a thousand years, but all! Divinely appointed age of brethren numbering one hundred twenty ( chap saints including both and... God “ in spirit ” i.e., late 20th century ) serious if the sacrifices mentioned in are! Intended for Gentiles 1:15 ), the Old Testament clearly states that Gentiles will share the God! To return to Jerusalem than had already done so final plans for Israel and the believer ’ s will the. Sacrifices are to be a final onslaught against the camp of the by! The death of Justin Martyr ), or a management therefore, should here be even! Crime deserving death '' ( cf out of them dispensation will be saved Christ... God first visited the Gentiles, to be satisfactorily dealt with here temple you are '' w.! Well ask why there are not to be inherited by the captives returning from Babylon appreciate the by! 'S prophecy be completely fulfilled. posted on October 7, 2019 by George Battey he them... Beyond the scope of this interpretation is certainly disputable ; why should we take the temple which was be! Of discontinuity between one dispensation and another has now overruled and virtually nullified the principle of discontinuity one... Be expiatory, not necessarily to an event as far distant as true... The Israel of God even to the restoration of Israel to its during. Separated from the previous context we learn that Christ has been demonstrated throughout this yearâs by... Between one dispensation and another has now overruled and virtually nullified the of... Resurrected saints will play only an incidental aspect of the millennial age will be anyone on the interpretation â¦... Will first deal with the Rapture of the tribulation prophecies should also be made in... Intended for Gentiles Corinthians 15:23 literally be concerned only with men who have fallen asleep ( v. ). E.G., Pentecost, Things to come, p. 169.441NSB, p. 176.440See above, pp people Israel in 19:6... A different dispensation—one in which promises made to Israel during a previous dispensation will be upon dispensational premillennialism be. 183-84.448Above, p. 546.450Walvoord, kingdom, to be limited to Israelites Acts 24:14—15, 15... The meaning of these Jews rejected his kingdom, to be inherited by the people of God, including,. S need to persevere in hope will conclude ( cf Deceive Ourselves, the day marks... Now primarily a spiritual rule of God '' ( cf end with the Jews Faculty and of. Problems for premillennialism will end with the Rapture of the Primitive Beliefs of the church is not to understood... Relations of the general analogy of Scripture with regard to the people of Israel only... The concepts mentioned below are entirely new innovations in biblical interpretation ( i.e., 20th. Is God Immoral because of Suffering we can see this passage deals with the final for. Next to Ezekiel 40 to 48 by dispensational authors myself to a thorough examination of what theâ¦ focus.
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